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These two sub-spirits are usually considered opposites, and Motoori Norinaga believed the other two to be no more than aspects of the nigi-mitama. [3] Ara-mitama and Nigi-mitama are in any case independent agents, so much so that they can sometimes be enshrined separately in different locations and different shintai. For example, Sumiyoshi ...
' one spirit, four souls ') – A philosophy within Shinto in which one's soul consists of a whole spirit called naohi that is connected with the heaven and the shikon: the ara-mitama, kushi-mitama, nigi-mitama, and saki-mitama. Ihai – A placard used to designate the seat of a deity or past ancestor. The name of the deity or past ancestor is ...
Despite the existence of harmful spirits, rituals for converting ara-mitama into nigi-mitama were performed, aiming to quell malevolent spirits, prevent misfortune and alleviate the fear arising from phenomena and events that otherwise had no explanation. [7] [8] The ritual for converting ara-mitama into nigi-mitama was known as the chinkon ...
The spirit of a kami or the soul of a dead person, composed of four parts: the ara-mitama, the nigi-mitama, the saki-mitama and the kushi-mitama. Mizuchi A dangerous water dragon , believed by some to be a deity.
Traditionally, kami possess two souls, one gentle (nigi-mitama) and the other assertive ; additionally, in Yamakage Shinto (see Ko-Shintō), kami have two additional souls that are hidden: one happy (saki-mitama) and one mysterious (kushi-mitama). [3]: 130 Kami are not visible to the human realm. Instead, they inhabit sacred places, natural ...
During the same period, Honda Chikaatsu, his disciple Nagasawa Katsutate, and Onisaburo Deguchi systematized the ancient Shinto doctrine of Ichirei Shikon (one soul four spirits), according to which the human soul is a so-called naohi (a division of an origin god), which controls four spirits: Ara-Mitama, Nigi-Mitama, Kushi-mitama, and Saki-Mitama.
In the second, the mitama (spirit) of a kami is divided in half through a process called kanjō and one of the halves is then stored in a yorishiro. This is the process which has led to the creation of networks of shrines housing the same kami, as for example the Hachiman shrine, Inari shrine or Kumano shrine networks.
It is the ideal human being who strives to save people from suffering and problems and to make the world a happier place to live in. [4] It is believed that after death, the spirits of those who have passed on remain of the universe, as mitama-no-kami (divine ancestral spirits) in connection with Tenchi Kane No Kami.