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"The Unreality of Time" is the best-known philosophical work of University of Cambridge idealist J. M. E. McTaggart (1866–1925). In the argument, first published as a journal article in Mind in 1908, McTaggart argues that time is unreal because our descriptions of time are either contradictory, circular, or insufficient.
A flow-of-time theory with a strictly deterministic future, which nonetheless does not exist in the same sense as the present, would not satisfy common-sense intuitions about time. Some have argued that common-sense flow-of-time theories can be compatible with eternalism, for example John G. Cramer’s transactional interpretation. Kastner ...
The timeless universe is the philosophical and ontological view that time and associated ideas are human illusions caused by our ordering of observable phenomena.Unlike most variants of presentism and eternalism, the timeless universe entirely rejects the notion of the reality of any time, arguing that it is exclusively a human illusion, and since the universe can know no time, no dimension of ...
If something exists at a time t but it does not exist at any earlier point in time then it has a cause. The universe does exist at time t at which there is no earlier time where the universe existed. Therefore, the universe has a cause. Philosopher Ben Waters has also argued that the Kalam cosmological argument does not require a commitment to ...
The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time.B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality.
The eternity of the world is the question of whether the world has a beginning in time or has existed for eternity.It was a concern for ancient philosophers as well as theologians and philosophers of the 13th century, and is also of interest to modern philosophers and scientists.
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For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.