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Eternal oblivion (also referred to as non-existence or nothingness) [1][2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]
Philosophy of religion article index. v. t. e. The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. [1] The surviving essential aspect varies between belief systems; it may be some partial element ...
Proof of Heaven: A Neurosurgeon's Journey into the Afterlife is a 2012 New York Times bestselling nonfiction book and autobiographical book written by the American neurosurgeon Eben Alexander and published by Simon & Schuster. The book describes a near-death experience Alexander had while suffering from what should have been a fatal case of ...
Consciousness after death is a common theme in society and culture, and the belief in some form of life after death is a feature of many religions. However, scientific research has established that the physiological functioning of the brain, the cessation of which defines brain death, is closely connected to mental states. [citation needed]
Terence Hines commented "such reports are hardly sufficient to argue for the reality of an afterlife." [15] The philosopher Paul Kurtz has written that Moody's evidence for the NDE is based on personal interviews and anecdotal accounts and there has been no statistical analysis of his data. There also is the question of interpreting such data ...
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a ...
[214] While Goldingay suggests that Qohelet points out that there is no evidence that "human beings would enjoy a positive afterlife," [215] Philip Johnston argues that a few Psalms, such as Psalm 16, Psalm 49 and Psalm 73, "affirm a continued communion with God after death," but "give no elaboration of how, when or where this communion will ...
Even if the afterlife and karmic results do not exist, one has not lost the wager, for the blamelessness of one's life is a reward in and of itself. If there is an afterlife with karmic results, then one has won a double reward: the blamelessness of one's life here and now, and the good rewards of one's actions in the afterlife.