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Existentialism is a movement within continental philosophy that developed in the late 19th and 20th centuries. As a loose philosophical school, some persons associated with existentialism explicitly rejected the label (e.g. Martin Heidegger ), and others are not remembered primarily as philosophers, but as writers ( Fyodor Dostoyevsky ) or ...
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Monroe Beardsley, Aesthetics: Problems in the Philosophy of Criticism, 1958; George Kubler, The Shape of Time: Remarks on the History of Things, 1962; Nelson Goodman, Languages of Art: An Approach to a Theory of Symbols, 1968/1976; Richard Wollheim, Art and Its Objects, 1968; Rudolf Arnheim, Visual Thinking, 1969; Theodor Adorno, Aesthetic ...
Irrational Man: A Study in Existential Philosophy is a 1958 book by the philosopher William Barrett, in which the author explains the philosophical background of existentialism and provides a discussion of several major existentialist thinkers, including Søren Kierkegaard, Friedrich Nietzsche, Martin Heidegger, and Jean-Paul Sartre.
Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time is among the most influential texts of 20th-century philosophy.
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Existentialism Is a Humanism has been "a popular starting-point in discussions of existentialist thought," [4] and in the philosopher Thomas Baldwin's words, "Seized the imagination of a generation." [ 5 ] However, Sartre himself later rejected some of the views he expressed in the work, and regretted its publication. [ 4 ]
The author of over a dozen books and at least thirty plays, Marcel's work focused on the modern individual's struggle in a technologically dehumanizing society. Though often regarded as the first French existentialist, he dissociated himself from figures such as Jean-Paul Sartre , preferring the term philosophy of existence or neo-Socrateanism ...