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The phrase also occurs in the writings of Jerome (c. 347–420) [2] and Boniface (c. 675–754), [3] but was perhaps popularized by the hymn "Salve Regina", which at the end of the first stanza mentions "gementes et flentes in hac lacrimarum valle", or "mourning and weeping in this valley of tears".
Full of tears will be that day When from the ashes shall arise The guilty man to be judged; Therefore spare him, O God, Merciful Lord Jesus, Grant them eternal rest ...
Cassiel is the protagonist of a recently released video game called the Holy Gosh Darn. Known as Cassiel of Celerity, their mission is to save heaven from the mistakes made by Death by finding and using a heavenly artifact called the Holy Gosh Darn.
Donnie Wahlberg knew he was going to be emotional on his last day on the Blue Bloods set, but 48 hours of tears wasn't necessarily on his agenda. Wahlberg, who has played Det. Danny Reagan on the ...
Centre panel from Memling's triptych Last Judgment (c. 1467–1471) " Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) [1] or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas ...
Lacrimae rerum (Latin: [ˈlakrɪmae̯ ˈreːrũː] [1]) is the Latin phrase for "tears of things." It derives from Book I, line 462 of the Aeneid (c. 29–19 BC), by Roman poet Virgil (Publius Vergilius Maro) (70–19 BC). Some recent quotations have included rerum lacrimae sunt or sunt lacrimae rerum meaning "there are tears of (or for) things."
Isaac was the oldest of the biblical patriarchs at the time of his death, and the only patriarch whose name was not changed. [ 3 ] [ 30 ] Rabbinic literature also linked Isaac's blindness in old age, as stated in the Bible, to the sacrificial binding: Isaac's eyes went blind because the tears of angels present at the time of his sacrifice fell ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056