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Peter (fl. 1863) (also known as Gordon, or "Whipped Peter", or "Poor Peter") was an escaped American slave who was the subject of photographs documenting the extensive scarring of his back from whippings received in slavery.
[16] A former slave describes witnessing women being whipped: "They usually screamed and prayed, though a few never made a sound." [17] In his autobiography, Frederick Douglass describes the cowskin whip: The cowskin ... is made entirely of untanned, but dried, ox hide, and is about as hard as a piece of well-seasoned live oak.
A slave owner named B. T. E. Mabry of Beatie's Bluff, Madison County, Mississippi placed a runaway slave ad in 1848 that described the missing man as "has been severely whipped, which has left large raised scars or whelks in the small of his back and on his abdomen nearly as large as a persons finger". [3]
Slaves, on the other hand, through their victimization and punishment, viewed the whip as the physical manifestation of their oppression under slavery.” In 1863, a photo known as "Whipped Peter" circulated widely. The photo depicts an enslaved man who bears welts across his back from being whipped.
Gordon, also known as Whipped Peter, an enslaved African-American man who escaped to a Union Army camp from a plantation near Baton Rouge, Louisiana in 1863. The images of Gordon's scourged back taken during a medical examination were published in Harper's Weekly and provided Northerners visual evidence of the
Micajah Ricks, a slave owner in Raleigh, North Carolina, was looking for his slave and described, "I burnt her with a hot iron, on the left side of her face, I tried to make the letter M." [12] [13] Most slave owners would use whipping as their main method, but at other times they would use branding to punish their slaves.
A Long Island middle school teacher is under fire for allegedly asking her students to "write something funny" underneath images of slaves. Last Friday, Darlene McCurty took to Facebook to ...
After the Civil War ended in 1865, more than four million slaves were set free. [3] The main objectives were to inform the public and describe the history and life of the former slaves. [citation needed] More than 2,000 slave narratives along with 500 photos are available online at the Library of Congress as part of the "Born in Slavery ...