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In editorial practice, a trope is "a substitution of a word or phrase by a less literal word or phrase". [2] Semantic change has expanded the definition of the literary term trope to also describe a writer's usage of commonly recurring or overused literary techniques and rhetorical devices (characters and situations), [ 3 ] [ 4 ] [ 5 ] motifs ...
A figure of speech or rhetorical figure is a word or phrase that intentionally deviates from straightforward language use or literal meaning to produce a rhetorical or intensified effect (emotionally, aesthetically, intellectually, etc.). [1] [2] In the distinction between literal and figurative language, figures of
Colon – a rhetorical figure consisting of a clause that is grammatically, but not logically, complete. Colloquialism – a word or phrase that is not formal or literary, typically one used in ordinary or familiar conversation. Common topics – arguments and approaches useful in rhetorical settings. Consubstantiality – substance commonality.
In rhetoric, a scheme is a type of figure of speech that relies on the structure of the sentence, unlike the trope, which plays with the meanings of words. [ 1 ] A single phrase may involve both a trope and a scheme, e.g., may use both alliteration and allegory .
So somebody who was used to using the "common" meaning of it applied to stories, saw the definition talking about "figures of speech" and "metaphors" and 1) Failed to consider language is a pretty important part of literature 2) Didn't want to think of their own understanding of the word as "uneducated" I've seen "trope" used in a film studies ...
Tropes are narratives that often rely on symbols or myths to inform beliefs in politics and political science. John S. Nelson argued in 1998 that tropes were not examined enough, and that being more aware of them would improve political discussion and debate. [ 1 ]
Synecdoche is a rhetorical trope and a kind of metonymy—a figure of speech using a term to denote one thing to refer to a related thing. [9] [10]Synecdoche (and thus metonymy) is distinct from metaphor, [11] although in the past, it was considered a sub-species of metaphor, intending metaphor as a type of conceptual substitution (as Quintilian does in Institutio oratoria Book VIII).
His rhetorics textbook Epitome troporum defines 132 tropes and figures and gives examples of their use in ancient literature as well as references in contemporary books on rhetorics. Living in the days of the Protestant Reformation , Susenbrotus distinctly remained a Roman Catholic.