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Pleonasm can serve as a redundancy check; if a word is unknown, misunderstood, misheard, or if the medium of communication is poor—a static-filled radio transmission or sloppy handwriting—pleonastic phrases can help ensure that the meaning is communicated even if some of the words are lost.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Her most famous novel, A Superfluous Woman, was published in 1894. This was called an immoral tale by some male critics of the time. The plot of the novel focused partly on a story about the effects of the degeneration of the aristocratic classes on the women who were forced to marry them for money.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded". [12]: 27 William Barclay, after discussing various possible identities, states "Maybe the best suggestion is that the reference is to Epaphroditus, the bearer of the letter."
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
Exousia (Greek: ἐξουσία) is an Ancient Greek word used in the New Testament, the exact meaning of which is debated by scholars but is generally translated as "authority". Paul the Apostle wrote that a woman should have exousia "on [or perhaps 'over'] her head", but the meaning of the passage is not clear. [1] [2]