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In this sense, Ellingson and Ellis see autoethnography as a social constructionist project that rejects the deep-rooted binary oppositions between the researcher and the researched, objectivity and subjectivity, process and product, self and others, art and science, and the personal and the political.
Self-governance, self-government, self-sovereignty, or self-rule is the ability of a person or group to exercise all necessary functions of regulation without intervention from an external authority. [ 2 ] [ 3 ] [ 4 ] It may refer to personal conduct or to any form of institution , such as family units , social groups , affinity groups , legal ...
This considers the process by which governments are selected, monitored and replaced; the capacity of the government to effectively formulate and implement sound policies and the respect of citizens and the state of the institutions that govern economic and social interactions among them. An alternate definition sees governance as:
Political cognition refers to the study of how individuals come to understand the political world, and how this understanding leads to political behavior. Some of the processes studied under the umbrella of political cognition include attention , interpretation, judgment, and memory .
Consciousness typically refers to the idea of a being who is self-aware. It is a distinction often reserved for human beings. This remains the original and most common usage of the term. [1] For Marx, consciousness describes a person's political sense of self. That is, consciousness describes a person's awareness of politics.
The Crick Report defines political literacy as people "learning about and how to make themselves effective in public life through knowledge, skills and value". [2]: 150 Denver and Hands (1990) defined it as "the knowledge and understanding of the political process and political issues which enables people to perform their roles as citizens effectively."
Writing in Vox, political commentator Ezra Klein believes that demographic change has fueled the emergence of white identity politics. Viet Thanh Nguyen says that "to have no identity at all is the privilege of whiteness, which is the identity that pretends not to have an identity, that denies how it is tied to capitalism, to race, and to war".
W.E. Coles Jr. suggests that teaching writing should be approached as teaching art, with the teacher serving as facilitator or guide for the student-writer's free expression; he also calls for classroom practices such as peer-reviews, class discussions, and the absence of grades, in order to best guide the self-identification he sees as crucial ...