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The Vietnamese term bụi đời ("life of dust" or "dusty life") refers to vagrants in the city or, trẻ bụi đời to street children or juvenile gangs. From 1989, following a song in the musical Miss Saigon, "Bui-Doi" [1] [2] came to popularity in Western lingo, referring to Amerasian children left behind in Vietnam after the Vietnam War.
Chơi chuyền Mèo đuổi chuột; Rồng rắn lên mây Cờ người; Pháo đất Thổi cơm thi; Chọi gà; Đua thuyền; Thìa là thìa lẩy; Cá sáu lên bo; Nu na nu nống Thả đỉa ba ba; Tập tầm vông Ném cầu; Đánh roi múa mộc; Chơi đu; Kéo co; Đập niêu; Đấu vật; Bịt mắt bắt dê
The museum is split into two sections: a 15 room-area displaying items from the beginning of Vietnam to 1930, and a 6 room-area displaying artifacts from the culture and history of South Vietnam. Outside of the museum there is a large yard that displays the weapons of France, used during Vietnam's French colonial era. The museum also contains ...
After the North Vietnamese communist invasion of South Vietnam, on 12 August 1978 the Ho Chi Minh City People's Committee ordered that the former Supreme Court be used as the Ho Chi Minh City Revolutionary Museum (Bảo tàng Cách mạng Thành phố Hồ Chí Minh), later renamed to its current name on 13 December 1999.
On April 27, 1931, Chợ Lớn and the neighboring city of Saigon were merged to form a single city called Saigon–Cholon. The official name, however, never entered everyday vernacular and the city continued to be referred to as Saigon. "Cholon" was dropped from the city's official name in 1956, after Vietnam gained independence from France in ...
District 1 and the other seven districts of Ho Chi Minh City were founded on May 27, 1959. Before 1975, the first district only had four small subsets (wards) which were Bến Nghé, Hòa Bình, Trần Quang Khải and Tự Đức (named after major historical characters), and the second district had seven different wards which were Bến Thành, Bùi Viện, Cầu Kho, Cầu Ông Lãnh ...
Bình Xuyên Force (Vietnamese: Bộ đội Bình Xuyên, IPA: [ɓɨ̂n swiəŋ]), often linked to its infamous leader, General Lê Văn Viễn (nicknamed "Bảy Viễn"), was an independent military force within the Vietnamese National Army whose leaders once had lived outside the law and had sided with the Việt Minh.
The legend of Mai An Tiêm was the eight tale told in Lĩnh Nam chích quái, [1] a semi-fictional collection written in the fourteenth century, under the title Tây Qua Truyện (chữ Hán: 西瓜傳; literally 'The Tale of the Western Fruit').