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Jesus on Mars is a 1979 science fiction novel by American writer Philip José Farmer, set on Mars and involving an alien civilization. It makes social commentary on a just society and on religious belief .
Replica of the ark of the covenant, with the "mercy seat" (kaporet) acting as lid.According to the Hebrew Bible, the kaporet (Hebrew: כַּפֹּרֶת kapōreṯ) or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim at the ends to cover and create the space in which Yahweh appeared and dwelled.
Hebrew astronomy refers to any astronomy written in Hebrew or by Hebrew speakers, or translated into Hebrew, or written by Jews in Judeo-Arabic.It includes a range of genres from the earliest astronomy and cosmology contained in the Bible, mainly the Tanakh (Hebrew Bible or "Old Testament"), to Jewish religious works like the Talmud and very technical works.
Mars Corotiacus is an equestrian Mars attested only on a votive from Martlesham in Suffolk. [168] A bronze statuette depicts him as a cavalryman, armed and riding a horse which tramples a prostrate enemy beneath its hooves. [169] Mars Lenus, or more often Lenus Mars, had a major healing cult at the capital of the Treveri (present-day Trier).
In most manuscripts of Jerome's work, one of the interpretations offered is as "stella maris", star of the sea. But this was probably originally stilla maris, meaning "drop of the sea" (as written in one manuscript), based on מר mar, a rare biblical word for "drop", [a] and ים yam "sea". [4]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [ 1 ] [ 2 ] The Bible was formed over many centuries , involving many authors , and reflects shifting patterns of religious belief ; consequently, its cosmology is not always consistent.
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
Jesus fed Jewish listeners in Mark 6 and he most probably feeds a gentile crowd here, [12] although C. M. Tuckett argues that it is not certain that the crowd in chapter 8 is a gentile gathering. [22] Jesus refuses to perform a miracle for the Pharisees, who ask for one, but performs miracles for the Gentiles, who do not.