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Onesimus of Byzantium (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
His parents named him Hika as a baby, meaning "Translator"; he took the name "Onesimus", after the Biblical character, upon converting to Christianity. Onesimos Nesib is included in the American Lutheran Book of Worship as a saint, who commemorate his life 21 June. The Mekane Yesus Church honored him by naming their seminary in Addis Ababa for him.
[105] [106] In the epistle, Saint Paul writes to Saint Philemon that he is returning Saint Onesimus, a fugitive slave, back to him; however, Paul also entreats Philemon to regard Onesimus, who he says he views as a son, not as a slave but as a beloved brother in Christ. Philemon is requested to treat Onesimus as he would treat Paul. [107]
Onesimus (late 1600s–1700s [1]) was an African (likely Akan) man who was instrumental in the mitigation of smallpox in Boston, Massachusetts. He introduced his enslaver, Puritan clergyman Cotton Mather , to the principle and procedure of the variolation method of inoculation , which prevented smallpox and laid the foundation for the ...
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
It is often assumed that Onesimus had fled after stealing money, as Paul states in verse 18 that if Onesimus owes anything, Philemon should charge this to Paul's account. [11] Sometime after leaving, Onesimus came into contact with Paul, although again the details are unclear. He may have been arrested and imprisoned alongside Paul.
Ignatius opens his letter by praising the Ephesians and highly commends Onesimus, stating: I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. ...
The persecution of Christians during Nero’s reign made Rome a dangerous city for Christians. Paul praises Onesiphorus for his hospitality, kindness, and courage. [3] [4] Onesiphorus is contrasted with the other Christians in Asia who have deserted Paul at this time.