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The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith , ever since the emergence of Christianity.
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
According to the U.S. Commission on International Religious Freedom, the persecution of Christians in Egypt has remained consistent over the last several years, with the government selectively ...
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. [1] In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
In this era, the persecution of Christians is taking place in Africa, the Americas, Europe, Asia and the Middle East. The number of anti-Christian persecutions has increased on a global scale, leading the United Kingdom's Secretary of State for Foreign and Commonwealth Affairs to release a report which highlights this trend in 2019. According ...
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
Klaus Wetzel, an internationally recognized expert on religious persecution, explains that Gordon-Conwell defines Christian martyrdom in the widest possible sense, while Wetzel and Open doors and others such as The International Institute for Religious Freedom (IIRF) use a more restricted definition: "those who are killed, who would not have ...