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The title of the second discourse is "Every good and every perfect gift comes from above." (Danish: "Al god Gave og al fuldkommen Gave er ovenfra." [3]) and it deals with faith and doubt. [5] The third discourse deals with gratitude and generosity. [5] It also touches upon the idea of equality, specifically that everyone is equal "before God". [6]
Non-being can neither be part of the being-in-itself nor can it be as a complement of it. Being-for-itself is the origin of negation. The relation between being-for-itself and being-in-itself is one of questioning the latter. By bringing nothingness into the world, consciousness does not annihilate the being of things, but changes its relation ...
I–Thou is not a means to some object or goal, but a definitive relationship involving the whole being of each subject. Like the I–Thou relation, love is a subject-to-subject relationship. Love is not a relation of subject to object, but rather a relation in which both members in the relationship are subjects and share the unity of being.
Frontispiece to George Chapman's translation of the Odyssey, the first influential translation in English. Translators and scholars have translated the main works attributed to Homer, the Iliad and Odyssey, from the Homeric Greek into English, since the 16th and 17th centuries. Translations are ordered chronologically by date of first ...
In English the word object is derived from the Latin objectus (p.p. of obicere) with the meaning "to throw, or put before or against", from ob-, "against", and the root jacere, "to throw". [2] Some other related English words include objectify (to reify), objective (a future reference), and objection (an expression of protest).
English translation (by Radhakrishnan) I.1. (The mental) natures are the result of what we have thought, are chieftained by our thoughts, are made up of our thoughts. If a man speaks or acts with an evil thought, sorrow follows him (as a consequence) even as the wheel follows the foot of the drawer (i.e. the ox which draws the cart). [1] XXI.1.
His book The Subjection of Women (1861, publ.1869) is one of the earliest written on this subject by a male author. [75] In The Subjection of Women, Mill attempts to make a case for perfect equality. [76] In his proposal for a universal education system sponsored by the state, Mill expands benefits for many marginalized groups, especially for ...
The most prominent research on subjectification to date comes from linguists Elizabeth Traugott and Ronald Langacker. [4] In Traugott's view, subjectification is a semasiological process in which a linguistic element's "meanings tend to become increasingly based in the speaker's subjective belief state/attitude toward the proposition".