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These writers claim that examples of the manner of Jesus are instructive for inferring his attitudes toward women and show repeatedly how he liberated and affirmed women. [1] Starr writes that of all founders of religions and religious sects, Jesus stands alone as the one who did not discriminate in some way against women.
Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek manuscripts as a diakonos ('deacon') or prostatis ('leader') are referred to as servants in some English translations, like the King James Version. This is inconsistent with the manner in which ...
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
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In her 1973 book Beyond God the Father, Mary Daly discussed The Woman's Bible, [55] and subsequent works by Letty Russell and Phyllis Trible furthered the connection between feminism and the Bible. Today, biblical scholarship by women has come into maturity, with women posing new questions about the Bible, and challenging the very basis of ...
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