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Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.
Askew Codex contains Pistis Sophia and some other unknown texts. Berlin Codex, 5th century, contains a fragmentary Gospel of Mary, out of nineteen pages, pages 1–6 and 11–14 are missing entirely, the Apocryphon of John, The Sophia of Jesus Christ, and an epitome of the Act of Peter.
The Askew Codex (a.k.a. Codex Askewianus) is a manuscript of parchment in quarto size, or 21 x 16,5 cm, held by the British Library (BL Additional MS 5114), that contains Coptic translations of the Gnostic Pistis Sophia and parts of what G. R. S. Mead referred to as "extracts from The Books of the Savior."
The British Museum purchased the Pistis Sophia (Codex Askewianus, now British Library Add MS 5114) in 1785. The Coptic manuscript, a codex of 174 leaves, was probably composed in the late 3rd century. The manuscript contains the complete text of two of the Odes, portions of two others, and what is believed to be Ode 1 (this ode is unattested in ...
A special and richly coloured development is given to the mythical form of the Sophia of the Gnostic book Pistis Sophia. [19] The two first books of this writing to which the name Pistis Sophia properly belongs, treat for the greater part (pp. 42–181) of the fall, the Repentance, and the Redemption of the Sophia.
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In the Pistis Sophia Barbēlō is named often, but her place is not clearly defined. She is one of the gods (p. 359), "a great power of the Invisible God" (373), joined with Him and the three "Thrice-powerful deities" (379), the mother of Pistis Sophia (361) and of other beings (49); from her Jesus received His "garment of light" or heavenly ...
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