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The modern English Standard Version provides the footnote "16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26". Most scholars accept the indication of some kind of demon or deity, [ 15 ] however Judit M. Blair notes that this is an argument without supporting ...
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" (NIV, Leviticus 16:7–8) In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community.
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The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert.
[16] Although ʿAzāzīl is considered an angel , [17] [18] who was already created when God created the earthly djinn, the Brethren of Purity [19] and Tarikh Khamis [20] depict ʿAzāzīl as someone who lived among the djinn until he was taken captive by the angels or was elavated to their rank. [21]
Leviticus also says that "the man who releases the goat for Azazel must wash his clothes and bathe himself with water; afterward he may come into the camp" (16:26, niv) THis material clearly does not come from either the Hebrew Bible or Rabbinic literature as claimed.