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Noble Silence is a term attributed to the Gautama Buddha, for his reported responses to certain questions about reality. One such instance is when he was asked the fourteen unanswerable questions . In similar situations he often responded to antinomy-based descriptions of reality by saying that both antithetical options presented to him were ...
Buddhist music retains a prominent place in many Buddhist traditions, and is usually used for ceremonial and devotional purposes. [5] Buddhist music and chanting is often part of Buddhist rituals and festivals in which they may be seen as offerings to the Buddha. [6] Most Buddhist music includes chanting or singing, accompanied by instruments.
The song "Silent Worship" is a 1928 English-language adaptation for voice and piano by Arthur Somervell of Alessandro's aria "Non lo dirò col labbro" from Handel's 1728 opera Tolomeo (Ptolemy). It is the ninth song in Somervell's collection Ten Songs of Handel (8) and Giovanni Bononcini (2). [ 1 ]
The Dhammacakkappavattana Sutta (Pali; Sanskrit: Dharmacakrapravartana Sūtra; English: The Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath.
The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
"Silent illumination" or "silent reflection" was the hallmark of the Chinese Caodong school of Chan. [web 2] The first Chan teacher to articulate silent illumination was the Caodong master Hongzhi Zhengjue (1091—1157), who wrote an inscription entitled "silent illumination meditation" (Mokushō zen 默照禅 or Mòzhào chán 默照禪). [9]
According to Vasubandhu, the worship gate is related to using bodily actions to worship the Buddha by bowing and so on, while the gate of praise makes use of words: "One calls the Name of that Tathagata in accordance with that Tathagata's Light, which is the embodiment of Wisdom, and in accordance with the significance of the Name, for one ...
Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain enlightenment just before the council starts, which is a requirement. [38] He has a historical role during the council as the living memory of the Buddha, reciting many of the Buddha's discourses and checking them for accuracy. [39]