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Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.
David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
Baptism is an ordinance performed upon adults in the name of the Father, Son, and Holy Spirit. It is a commitment to live Christ's teachings responsibly and joyfully. Immersion only No Yes Trinity Calvary Chapel [288] Baptism is disregarded as necessary for salvation but instead recognizes as an outward sign of an inward change Immersion only No No
While full baptism included all three, Zwingli emphasized that the external baptisms of water and teaching could not provide salvation. The inner baptism of the Spirit alone could save because it conferred faith. According to Zwingli, the three baptisms could be given separately; Spirit baptism could occur first or last in the sequence. [19]
In Reformed sacramental theology, the sign (in the case of baptism the external washing with water) may be described in terms of the thing signified (regeneration, remission of sin, etc.), because of the close connection between them. For example, baptism may be said to save, and baptism is often called the "laver of regeneration".
Reformed theology characteristically views baptism as an outward sign of God's internal work, as John Calvin stated: “all who are clothed with the righteousness of Christ are at the same time regenerated by the Spirit, and that we have an earnest of this regeneration in baptism.” [21] Regeneration is further described as the "secret ...