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In Peter S. Wells's 2008 book, Barbarians to Angels: The Dark Ages Reconsidered, he writes, "I have tried to show that far from being a period of cultural bleakness and unmitigated violence, the centuries (5th - 9th) known popularly as the Dark Ages were a time of dynamic development, cultural creativity, and long-distance networking". [55]
The content of Christianity was at the center of this age, Brown adds, contributing to both a "behavioral revolution" and a "cognitive revolution" which then changed the "moral texture of the late Roman world". [269] [270] [271] A minority has argued that moral differences between pagans and Christians were not real differences.
The Darkening Age: The Christian Destruction of the Classical World is a 2017 book by Catherine Nixey. In the book, Nixey argues that early Christians deliberately destroyed classical Greek and Roman cultures and contributed to the loss of classical knowledge.
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire (c. 476). The end of the period is variously defined - depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus 's first voyage to the Americas in 1492, or the Protestant ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
The Dark Ages: An Age of Light is a four-part documentary television series written, directed, and presented by the British art critic Waldemar Januszczak looking at the art and architecture of the so-called Dark Ages (i.e. Early Middle Ages) that shows it to be
Christianity in the High Middle Ages had a lasting impact on politics and law through the newly established universities. Canon law emerged from theology and developed independently there. [ 109 ] : 255 By the 1200s, both civil and canon law had become a major aspect of ecclesiastical culture, dominating Christian thought.
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.