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The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible. — Colossians 1:15-16. The above verse from Colossians regards the birth of Jesus as the model for all creation. [39] [40] [41] [42]
In the King James Version of the Bible the text reads: At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (2 Corinthians 5:17 KJV) Here the Apostle Paul uses kainos in the expression "new creation." Paul did not intend to convey the idea that this is a completely different individual.
The verses which follow speak of "all things" being "created through him and for him", of his being "before all things", of "all things holding together" in him, and of the plenitude of deity dwelling in him (Colossians 1:16–17,19). Any parallelism with Adam, who was simply made in the divine image and likeness, gets left behind here.