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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
In view of the many inconsistencies between their narratives of Jesus' birth, neither is likely to derive from the other, nor did they share a common source. [4] Raymond E. Brown suggested in 1973 that Joseph was the source of Matthew's account and Mary of Luke's, but modern scholars consider this "highly unlikely" given that the stories ...
The verse in the Old Testament reads "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times." It describes the clan of Bethlehem, who was the son of Caleb's second wife, Ephrathah. (1 Chr. 2:18, 2:50–52, 4:4)
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
One purpose of the Old Testament for Christians was to demonstrate that the Ministry of Jesus and Christ's first coming had been prophesied and foreseen, and the Gospels indeed contain many Old Testament prophecies fulfilled by Christ and quotations from the Old Testament which explicitly and implicitly link Jesus to Old Testament prophecies ...
This passage (Micah 3:11–12), is stated again in Jeremiah 26:18, Micah's only prophecy repeated in the Old Testament. Since then Jerusalem has been destroyed three times, the first one being the fulfillment of Micah's prophecy. The Babylonians destroyed Jerusalem in 586 BC, about 150 years after Micah gave this prophecy. [19] [20]
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...