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The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Jesus heard him and told Jairus: 'Don't be afraid; just believe, and she will be healed.' Having entered Jairus' house, Jesus didn't let anyone go in with him except Peter, James, John and the parents. Jesus raises daughter: Matthew 9:23–26 Jesus entered synagogue leader's house and saw a noisy, flute-playing crowd. Jesus: 'Go away.
Gregory the Great: "Miracles also were granted to the holy preachers, that the power they should show might be a pledge of the truth of their words, and they who preached new things should also do new things; wherefore it follows, Heal the sick, raise the dead, cleanse the lepers, cast out dæmons." [3]
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
[192] [web 2] Jesus is the "firstborn of the dead", prÅtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory Beale writes: "Firstborn" refers to the high, privileged position that Christ has as a result of the resurrection from the dead ...
It depicts the raising of the son of the widow of Nain, showing her and her friends in aristocratic Venetian dresses of the time and Jesus standing in front of a colonnade akin to those on contemporary theatrical scenery. [2]
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The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]