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A Roman wall painting showing the Egyptian goddess Isis (seated right) welcoming the Greek heroine Io to Egypt. Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods.
Time to test your knowledge of Egyptian Gods—and don’t worry if you don’t have any, because you’ll surely learn something from this trivia. Egypt arguably had one of the most complex sets ...
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Serapis or Sarapis is a Graeco-Egyptian god. A syncretic deity derived from the worship of the Egyptian Osiris and Apis, [1] Serapis was extensively popularized in the third century BC on the orders of Greek Pharaoh Ptolemy I Soter, [2] as a means to unify the Greek and Egyptian subjects of the Ptolemaic Kingdom.
Anthropologist C. Scott Littleton defined comparative mythology as "the systematic comparison of myths and mythic themes drawn from a wide variety of cultures". [1] By comparing different cultures' mythologies, scholars try to identify underlying similarities and/or to reconstruct a "protomythology" from which those mythologies developed. [1]
In the controversial book The Jesus Mysteries, Osiris-Dionysus is claimed to be the basis of Jesus as a syncretic dying-and-rising god, with early Christianity beginning as a Greco-Roman mystery. [4] The book and its "Jesus Mysteries thesis" have not been accepted by mainstream scholarship, with Bart Ehrman stating that the work is unscholarly.
This is an accepted version of this page This is the latest accepted revision, reviewed on 27 January 2025. Nun, the embodiment of the primordial waters, lifts the barque of the sun god Ra into the sky at the moment of creation. Part of a series on Ancient Egyptian religion Beliefs Afterlife Creation myths Isfet Maat Maa Kheru Mythology Numerology Osiris myth Philosophy Soul Practices Canopic ...
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.