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Dedan has several different meanings in the Hebrew Bible. Dedan (now part of Al-'Ula, Saudi Arabia) was an oasis and city-state of north-western Arabia. The people of Dedan are called Dedanim or Dedanites. Dedan is also the name of the son of Raamah and the son of Jokshan.
The term "king of Dedan" (mlk ddn) occurs three times in surviving inscriptions, along with the phrases governor (fḥt) and lord (gbl) of Dedan. The term "king of Lihyan" (mlk lḥyn) occurs at least twenty times in Dadanitic inscriptions. [8] The Lihyanite kingdom was a monarchy that followed a heredity succession system.
Early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harappan sites was that of John Marshall, [8] who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; a symbolic representation of the phallus and vulva; and, use ...
'Athtar is the god associated with the planet Venus and was the most common god to south Arabian cultures. He is a god of thunderstorms and natural irrigation. As Athtar was considered remote, worship was usually directed to the patron deity of a kingdom/culture. Attested [a] A'im A'im is a god who was worshipped by the Azd of al-Sarah. [8 ...
Part of the Vyomamandala showing the rudras - circa 5th century CE, Katra Keshav Dev; currently at Mathura Museum.. The Thirty-three gods, or Tridasha (Sanskrit: त्रिदश, romanized: Tridaśa, lit.
The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept rather than mere genealogical category or species of being. [75]
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In this view, derived from a Christian understanding of religion, the original "God-given religion" was corrupted by priests, in this case Brahmins, and their religion, "Brahminism", which was supposedly imposed on the Indian population. [94] Reformist Hindus, and others such as Ambedkar, structured their criticism along similar lines. [94]