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Av (Hebrew: אָב, Standard Av Tiberian ʾĀḇ Aramaic אבא Abba; related to Akkadian abu; "father"; plural: Hebrew: אבות Avot or Abot) means "father" in Hebrew. The exact meaning of the element ab (אב) or abi (אבי) in Hebrew personal names (such as Ab-ram, Ab-i-ram, Ah-ab, Jo-ab) is a matter of dispute.
Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of ...
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
In Isaiah 63:16, God is directly addressed and called "our Father". "Thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name." (ASV) To God, according to Judaism, is attributed the fatherly role of protector. He is called the Father of the poor, of the orphan and the widow, their guarantor of justice.
A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael (lit. ' Seed of Israel ') and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through the paternal line typically necessitates conversion to Judaism to validate one's identity as a Jew in the fullest sense.
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.
The word κύριος appears 717 times in the text of New Testament, and Darrell L. Bock says it is used in three different ways: First, it reflects the secular usages as the "lord" or "owner" of a vineyard (Matt. 21:40, Mark 12:9, Luke 20:13), master or slaves, or a political leader (Acts 25:26). Second, it certainly used of God.
By using the same terminology, the Torah compares the honour you owe your father and mother to the honour you have to give to the Almighty. It also says, 'Every person must respect his mother and his father' (Leviticus 19:3), and it says, 'God your Lord you shall respect, Him you shall serve' (Deuteronomy 10:20). Here the same word, respect, is ...