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Jerusalem [note 2] is a city in ... Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity. During the ...
Names of Jerusalem refers to the multiple names by which the city of Jerusalem has been known and the etymology of the word in different languages. According to the Jewish Midrash , "Jerusalem has 70 names". [ 1 ]
The city of Jerusalem is sacred to many religious traditions, including the Abrahamic religions of Judaism, Christianity and Islam which consider it a holy city. [1] Some of the most sacred places for each of these religions are found in Jerusalem, most prominently, the Temple Mount/Haram Al-Sharif.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Part of a series on Jerusalem History Timeline City of David 1000 BCE Second Temple Period 538 BCE–70 CE Aelia Capitolina 130–325 CE Byzantine 325–638 CE Early Muslim 638–1099 Crusader 1099 ...
Jerusalem, one of the few remaining unifying concepts in our deeply divided Jewish world, may serve as precisely such as symbol. The meaning of Jerusalem as the capital of Israel is that it is a city which belongs to all citizens of the State of Israel.
According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times.
The phrase is the closing sentence of his book, “American Crusade.” Similar to the Jerusalem Cross, the “Deus Vult” is linked to the First Crusade in the early 1000s, when it was ...
The general significance of Jerusalem to Christians outside the Holy Land entered a period of decline during the Persecution of Christians in the Roman Empire but resumed again c. 325 when Emperor Constantine I and his mother, Helena, endowed Jerusalem with churches and shrines, making it the foremost centre of Christian pilgrimage.