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Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2] Many statues and images (in pre-Columbian and post-Columbian codices) of these warriors have survived. [5] They fought with a wooden club, studded with obsidian volcanic glass blades, called a macuahuitl.
A Xicalcoliuhqui Chīmalli Aztec warriors as depicted in the Codex Mendoza, each one wielding a shield (chīmalli) Shield belonging to the Aztec king Ahuitzotl currently Museum of Ethnology, Vienna, Austria. Ceremonial shield (māhuizzoh chimalli) with mosaic decoration. Aztec or Mixtec, AD 1400-1521. In the British Museum
Aztec Warriors. This and the next four panels are on the north wall of the west wing. This one depicts Aztec warriors wearing eagle and jaguar costumes, and includes a representation of the head of the plumed serpent god Quetzalcoatl. Coming of Quetzalcoatl. Quetzalcoatl is presented as a benevolent god in human form.
By the reign of the Aztec ruler Ahuizotl, richer feathers from tropical areas came to the Aztec Empire with quetzal and the finest feathers used by Moctezuma's reign. [5] Feathers were used for ceremonial shields, and the garments of Aztec eagle warriors were completely covered in feathers. Feather work dressed idols and priests as well. [11]
Quilaztli, aztec patron of midwives. Quilaztli is also known as Cōhuācihuātl (serpent woman), Cuāuhcihuātl (eagle woman) or Ocēlōcihuātl (jaguar woman), Pāpalōcihuātl (butterfly woman), Cihuāyāōtl (warrior woman), and Tzitzimīncihuātl (devil woman). These are individual honorary classes for women.
The warrior would thus ascend one step in the hierarchy of the Aztec social classes, a system that rewarded successful warriors. [ 22 ] During the festival of Panquetzaliztli, of which Huitzilopochtli was the patron, sacrificial victims were adorned in the manner of Huitzilopochtli's costume and blue body paint, before their hearts would be ...