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From the Works of C.H. Spurgeon; Gleanings Among the Sheaves; God Promises You : ISBN 0-88368-459-4; Home Worship and the Use of the Bible in the Home; John Ploughman's Pictures; John Ploughman's Talk; Lectures to My Students : ISBN 0-310-32911-6; Metropolitan Tabernacle Pulpit; Miracles and Parables of Our Lord; Morning and Evening : ISBN 1 ...
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The church at the beginning of Spurgeon's pastorate was situated at New Park Street Chapel, but this soon became so full that services had to be held in hired halls such as the Surrey Gardens Music Hall. [7] Metropolitan Tabernacle in 1890. During Spurgeon's ministry, it was decided that the church should move permanently to larger premises.
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A son, Thomas Harold Spurgeon, was born in 1891. Thomas returned to England after the death of his father and succeeded him in his pulpit ministry after a brief period under Arthur Tappan Pierson . During Thomas' fifteen-year pastorate, the Tabernacle burned in 1898 and was rebuilt along similar lines.
Open-air preaching in China using the Wordless Book [1]. The Wordless Book is a Christian evangelistic book. Evidence points to it being invented by the famous London Baptist preacher Charles Haddon Spurgeon, in a message given on January 11, 1866 [2] to several hundred orphans regarding Psalm 51:7 "Wash me, and I shall be whiter than snow."
A sticheron (Greek: στιχηρόν "set in verses"; plural: stichera; Greek: στιχηρά) is a hymn of a particular genre sung during the daily evening (Hesperinos/Vespers) and morning offices, and some other services, of the Eastern Orthodox and Byzantine Catholic churches.
By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at terce, sext, and none. Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days.