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For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. John 3:16 appears in the conversation between Nicodemus , a Pharisee , who only appears in the gospel, and Jesus , the Son of God, and shows the motives of God the Father on sending Jesus to save humanity.
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
The New King James Bible states that "man became a living being". According to the Scriptures, only man received life in this way from God. Because of this man is the only living creature to have a soul. "And out of the ground the Lord God formed every beast of the field ... wherein is the breath of life." (cf. Genesis 2:19, 7:15)
For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting. The Confraternity Bible is any edition of the Catholic Bible translated under the auspices of the Confraternity of Christian Doctrine (CCD) between 1941 and 1969.
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [ 1 ] [ 2 ] but the phrase "divine filiation" is used primarily by Catholics .
And God said, “Let there be light”; and there was light. John 3:16 For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.
The one (i.e. the Son) is directly from the First and the other (i.e., the Spirit) is through the one who is directly from the First (τὸ δὲ ἐκ τοῦ προσεχῶς ἐκ τοῦ πρώτου) with the result that the Only-begotten remains the Son and does not negate the Spirit's being from the Father since the middle position of ...
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16 (KJV). "For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.