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Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
Feminist philosophy is an approach to philosophy from a feminist perspective and also the employment of philosophical methods to feminist topics and questions. [1] Feminist philosophy involves both reinterpreting philosophical texts and methods in order to supplement the feminist movement and attempts to criticise or re-evaluate the ideas of traditional philosophy from within a feminist framework.
Feminist legal theory is based on the feminist view that law's treatment of women in relation to men has not been equal or fair. The goals of feminist legal theory, as defined by leading theorist Clare Dalton, consist of understanding and exploring the female experience, figuring out if law and institutions oppose females, and figuring out what ...
Major theories employed in women's studies courses include feminist theory, intersectionality, standpoint theory, transnational feminism, and social justice. Research practices associated with women's studies place women and the experiences of women at the center of inquiry through the use of quantitative, qualitative, and mixed methods.
Feminist justice ethics is a feminist view on morality which seeks to engage with, and ultimately transform, traditional universal approaches to ethics. [1] Like most types of feminist ethics, feminist justice ethics looks at how gender is left out of mainstream ethical considerations. Mainstream ethics are argued to be male-oriented.
The central idea of feminist epistemology is that knowledge reflects the particular perspectives of the theory. The main interest of feminist philosophers is how gender stereotypes situate knowing subjects. They approach this interest from three different perspectives: feminist standpoint theory, feminist postmodernism, and feminist empiricism.
Beauvoir examined women's subordinate role as the 'Other', patriarchally forced into immanence [11] in her book, The Second Sex, which some claim to be the culmination of her existential ethics. [12] The book includes the famous line, "One is not born but becomes a woman," introducing what has come to be called the sex-gender distinction.
Ethics of care is a feminist ethical theory often applied by feminist bioethicists. It emphasizes including consideration of personal relations and values of care, love, and responsibility, rather than traditional ethical principles, to permit more subtle and holistic ethical discussions.