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The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
The Prayers of Pahery are the prayers to be said in the tomb of a man named Pahery who was alive in the Eighteenth Dynasty. [1] The prayers are the second oldest archaeological evidence for the existence of an afterlife within Ancient Egyptian religion apart from the oldest which is the Book of the Dead. [1] The texts within his tomb show: [2]
The opening of the mouth ceremony (or ritual) was an ancient Egyptian ritual described in funerary texts such as the Pyramid Texts. From the Old Kingdom to the Roman Period, there is ample evidence of this ceremony, which was believed to give the deceased their fundamental senses to carry out tasks in the afterlife. Various practices were ...
The Litany of Re (or more fully "Book of Praying to Re in the West, Praying to the United One in the West") is an important ancient Egyptian funerary text of the New Kingdom. [1] Like many funerary texts, it was written on the inside of the tomb for reference by the deceased.
The act of mummification described was to be done while prayers and incantations were performed ritualistically. [6]Persons necessarily present and participating within a performance of the ritual were a master of secrets or stolist (both refer to the same person), a lector, and a divine chancellor or seal-bearer (hetemu-netjer).
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Mortuary temples (or funerary temples) were temples that were erected adjacent to, or in the vicinity of, royal tombs in Ancient Egypt. The temples were designed to commemorate the reign of the Pharaoh under whom they were constructed, as well as for use by the king's cult after death. Some refer to these temples as a cenotaph. [1]
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts , reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people.