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In the case of Roman citizen men, it is not clear whether the condition that a man is not able to have a concubine at the time that he has a wife pre-dates or post-dates the Constantinian law; [33] ie., whether concubinage existed concurrently with marriage for men in Ancient Rome has been debated in modern scholarship and the evidence is ...
Conservatives such as Cato the Censor (234–149 BCE) considered it improper for women to take a more active role in public life; his complaints indicated that indeed some women did voice their opinions in the public sphere. [159] Roman generals would sometimes take their wives with them on military campaigns, though the practice was discouraged, .
The tale also deviates from Livy's account, as it begins with her husband coming home to surprise her, rather than the men placing a bet on the virtue of their wives. [21] John Gower's Confessio Amantis (Book VII), [22] and John Lydgate's Fall of Princes recount the myth of Lucretia. Gower's work is a collection of narrative poems.
Relief showing a Roman marriage ceremony. Museo di Capodimonte. Manus (/ ˈ m eɪ n ə s / MAY-nəs; Latin:) was an Ancient Roman type of marriage, [1] of which there were two forms: cum manu and sine manu. [2] In a cum manu marriage, the wife was placed under the legal control of the husband.
A depiction of two lovers at a wedding. From the Aldobrandini Wedding fresco. The precise customs and traditions of weddings in ancient Rome likely varied heavily across geography, social strata, and time period; Christian authors writing in late antiquity report different customs from earlier authors writing during the Classical period, with some authors condemning practices described by ...
Valeria, the name of the women of the Valeria gens. Valeria, first priestess of Fortuna Muliebris in 488 BC [1]; Aemilia Tertia (с. 230 – 163 or 162 BC), wife of Scipio Africanus and mother of Cornelia (see below), noted for the unusual freedom given her by her husband, her enjoyment of luxuries, and her influence as role model for elite Roman women after the Second Punic War.
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Ara Pacis showing the imperial family of Augustus Gold glass portrait of husband and wife (Biblioteca Apostolica Vaticana, Museo Sacro). The ancient Roman family was a complex social structure, based mainly on the nuclear family, but also included various combinations of other members, such as extended family members, household slaves, and freed slaves.