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The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
Jewish leadership (Hebrew: מנהיגות יהודית) has evolved over time. Since the destruction of the Second Temple in Jerusalem in 70 CE, there has been no single body that has a leadership position over the entire Jewish diaspora .
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1: ...
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
Emergence of roles for men and women in church leadership seen as nonconforming to Biblical teaching; Increasing attention given what they termed to be feminist egalitarianism; Nontraditional reinterpretation of apparently plain meanings of Biblical texts; Unraveling marriages; Upsurge of physical and emotional abuse in the family
Love leadership is a philosophy of leadership based on Biblical agape (love), as described in 1 Corinthians 13. The primary tenet expects that leaders should love those they serve as leader . Love leaders work toward ideal relationships in which leaders and followers exhibit Biblical love for one another.