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An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor.
The Urdu Contemporary Version (UCV) Urdu Hamasar Tarjama of the New Testament was published by Biblica in 2015. The Old Testament is still in preparation. In collaboration with Church-Centric Bible Translation, Free Bibles India has published the Indian Revised Version (IRV) in the Devanagari script online in 2019. [citation needed]
The word has later been recycled for translating "divine retribution" or "divine fury" in the translations of the Bible to many local languages in the Philippines. It is also translated as nemesis . The opposite of gaba is grasya , literally grace and from Spanish gracia , which pertains to blessings from Heaven .
The association of sulfur with divine retribution is common in the Bible. The English translation "fire and brimstone" is found in the 1611 Christian King James Version of the Old Testament and also in the 1917 translation of the Jewish Publication Society. The 1857 Leeser translation of the Tanakh inconsistently uses both
Divine retribution is a major theme in the Greek world view, providing the unifying theme of the tragedies of Sophocles and many other literary works. [8] Hesiod states: "Also deadly Nyx bore Nemesis an affliction to mortals subject to death" (Theogony, 223, though perhaps an interpolated line).
"For the full content of divine nature lives in Christ." (TEV) The word "divine" in the New Testament is the Greek word θείας (theias), and is the adjective form of "divinity". Biblical examples from the King James Bible are below: 2 Peter 1:3
The expression was anthologised in English translation by George Herbert in his collection of proverbs entitled Jacula Prudentum (1652), as "God's mill grinds slow but sure" (no. 743). German epigrammatist Friedrich von Logau , in his Sinngedichte (c. 1654), composed an extended variant of the saying under the title "Göttliche Rache" (divine ...
Koch is best known for his assertion that the Old Testament wisdom literature has no concept of divine retribution. In his 1983 article, "Is there a Doctrine of Retribution in the Old Testament?", [ 4 ] Koch argued for a "deed-consequences" construct, in which human deeds have "automatic and inescapable consequences", meaning that Yahweh does ...