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Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian ...
A 19th-century artistic representation of Spartan boys exercising while young girls taunt them.. The agoge (Ancient Greek: ἀγωγή, romanized: ágōgḗ in Attic Greek, or ἀγωγά, ágōgá in Doric Greek) was the training program pre-requisite for Spartiate (citizen) status.
Spartan women, unlike their Athenian counterparts, received a formal education that was supervised and controlled by the state. [43] Much of the public schooling received by the Spartan women revolved around physical education. Until about the age of eighteen women were taught to run, wrestle, throw a discus, and also to throw javelins. [44]
Plato, in the middle of the fourth century, described women's curriculum in Sparta as consisting of gymnastics and mousike (music and arts). Plato praised Spartan women's ability when it came to philosophical discussion. [153] Most importantly, Spartan women had economic power because they controlled their own properties, and those of their ...
The Spartan army was the principle ground force of Sparta. It stood at the center of the ancient Greek city-state , consisting of citizens trained in the disciplines and honor of a warrior society . [ 1 ]
The Spartan kings, however, would swear on behalf of themselves. [ 2 ] The ephors did not have to kneel before the Kings of Sparta, and were held in high esteem by the citizens because of the importance of their powers and because of the holy role that they earned throughout their functions.
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However, women from elite families sometimes received an education that included literature and rhetoric, preparing them for roles in managing estates or participating in intellectual life. The role of education in improving the social and legal status of women in Roman society is a topic of ongoing scholarly interest.