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At home, the Rizal ladies recovered a folded paper from the stove. On it was written an unsigned, untitled and undated poem of 14 five-line stanzas. The Rizals reproduced copies of the poem and sent them to Rizal's friends in the country and abroad. In 1897, Mariano Ponce in Hong Kong had the poem printed with the title "Mí último pensamiento ...
In this poem, it is the Filipino youth who are the protagonists, whose "prodigious genius" making use of that education to build the future, was the "bella esperanza de la patria mía" (beautiful hope of the motherland). Spain, with "pious and wise hand" offered a "crown's resplendent band, offers to the sons of this Indian land."
Jose Rizal was an ideal candidate, favourable to the American occupiers since he was dead, and non-violent, a favourable quality which, if emulated by Filipinos, would not threaten the American rule or change the status quo of the occupiers of the Philippine islands. Rizal did not advocate independence for the Philippines either. [108]
La Liga Filipina (lit. ' The Philippine League ') was a secret society.It was founded by José Rizal in the house of Doroteo Ongjunco at Ilaya Street, Tondo, Manila on July 3, 1892.
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
Florante at Laura is written as an awit, meaning "song", but it also refers to a standard poetic format with the following characteristics: [6] four lines per stanza; [7] quatrain [6] twelve syllables per line; [7] an assonantal rhyme scheme of AAAA (as described by José Rizal in Tagalische Verskunst); [8] a caesura or pause after the sixth ...
The poem begins with an octave where the speaker states that love does not possess the power to heal or save things, and concludes with a sestet of the speaker saying that even though she may face hardships, she would not trade love for food or peace. This poem is often lauded as one of her most successful works in the Fatal Interview sequence. [5]
Dr. Rizal considered himself a contingent being that needed other beings to sustain his existence. Such other beings included the origin of all; the necessary being, God. He accepted that he was part of the whole of creation. He could not deny himself. Hence, he could not deny creation. As such, he could not deny God.