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[77] [78] [better source needed] Blainey points to Gospel accounts of Jesus imparting teachings to women, as with a Samaritan woman at a well, and Mary of Bethany, who rubbed his hair in precious ointment; of Jesus curing sick women and publicly expressing admiration for a poor widow who donated some copper coins to the Temple in Jerusalem, his ...
[8] Some conservative Christian women have critiqued Evans's interpretation for undermining faith in biblical inerrancy. [ 9 ] In 2010, historian Molly Worthen wrote that " 'Biblical womanhood' is a tightrope walk between the fiats of old-time religion and the facts of modern culture, and evangelicals themselves do not know where it might lead."
This treatise on female education is divided into three parts: Book I “Which Treats of Unmarried Young Women”, Book II “Which Treats of Married Women,” and Book III “On Widows.” Praised by Erasmus and Thomas More, Vives advocated education for all women, regardless of social class and ability. From childhood through adolescence to ...
Dominion: How the Christian Revolution Remade the World. Basic Books. ISBN 978-0-465-09350-2. Ingham, Arleen M. (2010). Women and Spirituality in the Writing of More, Wollstonecraft, Stanton, and Eddy. Palgrave Macmillan. ISBN 978-0-230-10259-0. King, Jeannette (2000). Women and the Word: Contemporary Women Novelists and the Bible. St. Martin's ...
Jesus Cross LED Sign. This LED cross inscribed with the name 'Jesus' will illuminate her room in a warm white glow. At 15.6 x 10.9 inches, it can be incorporated into a wall collage or displayed ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Jewish women were not permitted to touch the Scriptures; they were not taught the Torah, although they were instructed in accordance with it for the proper regulation of their lives. A rabbi did not instruct a woman in the Torah. Mary choose the "good part", but Jesus related it to her in a teacher-discipleship relationship.
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