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Mother of the Church (Latin: Mater Ecclesiae) is a title given to Mary in the Catholic Church, as officially declared by Pope Paul VI in 1964. The title first appeared in the 4th century writings of Saint Ambrose of Milan , as rediscovered by Hugo Rahner . [ 1 ]
Marian apparitions are reported supernatural appearances by Mary, the mother of Jesus.Below is a list of alleged events concerning notable Marian apparitions, which have either been approved by a major Christian church, or which retain a significant following despite the absence of official approval or despite an official determination of inauthenticity.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Our Lady of Medjugorje (Croatian: Međugorska Gospa), also called Queen of Peace (Croatian: Kraljica mira) and Mother of the Redeemer (Croatian: Majka Otkupitelja), is the title given to the visions of Mary, the mother of Jesus, said to have begun in 1981 to six Herzegovinian Croat children in Medjugorje, Bosnia and Herzegovina (at the time in SFR Yugoslavia).
Blessed Virgin Mary, Shrine of the; in Holy Name of Jesus Church, San Francisco, California; Cathedral of Our Lady of the Angels, Los Angeles, California; Holy Hill National Shrine of Mary, Help of Christians, Basilica of; in Erin, Wisconsin; Immaculate Conception, Basilica of the National Shrine of the; in Washington, D.C.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [29]