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Ideas Have Consequences is a philosophical work by Richard M. Weaver, published in 1948 by the University of Chicago Press. The book is largely a treatise on the harmful effects of nominalism on Western civilization since this doctrine gained prominence in the Late Middle Ages , followed by a prescription of a course of action through which ...
Consideration of future consequences is measured by the Consideration of Future Consequences Scale developed by Strathman and colleagues, [1] and consists of 12 items. Respondents are asked to indicate to what extent each item characterizes them on a 5-point Likert scale ranging from 1 (extremely uncharacteristic) to 5 (extremely characteristic).
Other suttas give a more extensive overview, stating that our actions have consequences, that death is not the end, that our actions and beliefs also have consequences after death, and that the Buddha followed and taught a successful path out of this world and the other world (heaven and underworld or hell).
Individual moral agents do not know everything about their particular situations, and thus do not know all the possible consequences of their potential actions. For this reason, some theorists have argued that consequentialist theories can only require agents to choose the best action in line with what they know about the situation. [42]
Basic values which may require or prohibit certain actions even if the long-term result might be unfavourable (these long-term consequences may eventually cause changes in basic values). Self-defeating prophecy , or, the fear of some consequence which drives people to find solutions before the problem occurs, thus the non-occurrence of the ...
Rule utilitarianism states that the morally right action is the one that is in accordance with a moral rule whose general observance would create the most happiness. Act utilitarianism evaluates an act by its actual consequences whereas rule utilitarianism evaluates an action by the consequences of its general or universal practice (by all ...