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The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
A popular position held by many Catholics, derived from the writings of Jerome, is that Joseph was the husband of Mary, but that references to Jesus' "brothers" should be understood to mean cousins. Such usage is prevalent throughout history, and occurs elsewhere in the Bible.
Josephology is the theological study of Joseph, the husband of Mary, mother of Jesus. Records of devotions to Joseph go back to the year 800 and Doctors of the Church since Thomas Aquinas have written on the subject. [1] With the growth of Mariology, the theological study of Joseph also grew and in the 1950s specific centers for it were formed. [2]
In the Book of Genesis [5] Joseph is Jacob's eleventh son and Rachel's first son, and known in the Hebrew Bible as Yossef ben-Yaakov. [6] In the New Testament the most notable two are Joseph, the husband of Mary, the mother of Jesus; and Joseph of Arimathea, a secret disciple of Jesus who supplied the tomb in which Jesus was buried.
The Marriage of the Virgin is the subject in Christian art depicting the marriage of the Virgin Mary and Saint Joseph. The wedding ceremony is not mentioned in the canonical Gospels but is covered in several apocryphal sources and in later redactions, notably the 14th-century compilation the Golden Legend .
James and his siblings were not children of Mary but were Joseph's children from a previous marriage. Joseph's first wife died; many years later, at the age of eighty, "he took Mary (mother of Jesus)". According to Epiphanius the Scriptures call them "brothers of the Lord" to confound their opponents.