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" Christus, der uns selig macht" (literally: Christ who makes us blessed) is a German Lutheran Passion hymn in eight stanzas in German by Michael Weiße, written in 1531 as a translation of the Latin hymn "Patris Sapientia" to an older melody of the Bohemian Brethren.
In calling us to this then, He calls us to His likeness, for He saith, He maketh His sun to rise on the righteous and the unrighteous. By the sun we may understand not this visible, but that of which it is said, To you that fear the name of the Lord, the Sun of righteousness shall arise; (Mal. 4:2.) and by the rain, the water of the doctrine of ...
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
Holy and mighty God, Holy and most merciful Redeemer; God eternal, allow us not to lose hope in the face of death and hell. O Lord, have mercy! The congregation sings Lamb of God, pure and holy, Who on the cross didst suffer. Ever patient and lowly, Thyself to scorn didst offer. All sins Thou borest for us, else had dispair reigned o'er us,
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. [60] The righteousness by which the person is justified (declared righteous) is not his own (theologically, proper righteousness) but that of another, Christ, ( alien righteousness).
A mighty fortress is our God, A mighty shield and weapon; He helps us free from ev'ry need That hath us now o'ertaken. The old evil foe Now means deadly woe; Deep guile and great might Are his dread arms in fight; On earth is not his equal. With might of ours can naught be done, Soon our loss effected; But for us fights the valiant One,
Both imputed and infused righteousness agree that God is the source of our righteousness, and that it is a gift that humans cannot deserve. Both models agree that God's activity results in humans being transformed, so that over time they become more obedient to God, and sin is progressively defeated in their lives.
Albright and Mann note that fasting was a common sign of righteousness, and one that Jesus has already endured at Matthew 4:2.The metaphor of God or the messiah as a feast ending a fast occurs several times in the scripture including Isaiah 55:1, Jeremiah 31:25, and Psalm 107:9.