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The word iridescence is derived in part from the Greek word ἶρις îris (gen. ἴριδος íridos), meaning rainbow, and is combined with the Latin suffix -escent, meaning "having a tendency toward". [1] Iris in turn derives from the goddess Iris of Greek mythology, who is the personification of the rainbow and acted as a messenger of the ...
In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
Aranyani has the distinction of having one of the most descriptive hymns in the Rigveda dedicated to her. The Aranyani Suktam (Hymn 146 in the 10th mandala of the Rigveda) [4] describes her as being elusive, fond of quiet glades in the jungle, and fearless of remote places.
The goddess is also regarded to be the power that resides within all poetry and writing. She is the consort of the creator deity, Brahma. She is represented as a graceful figure, donning white, and traditionally depicted with the veena ( vīṇā ), rosary ( akṣamālā ), water-pot ( kamaṇḍalu ) and book ( pustaka ).
The goddess was aware of Aruna's blessing, and devised a plan to kill the daitya with the help of six-legged creatures. After taking control of all the celestial regions, Aruna's next intention was to attack Kailasha directly. Shiva and his sons confronted him at the foot of the mountain. They tried to defeat him, but were unsuccessful.
She had also been mentioned as the goddess of fire, sun, moon & stars. [1] As per the other Hindu texts dhisana name also referred to various other things such as soma vessel, knowledge, intelligence, speech. [2] In the rig veda it is referred as the goddess of abundance and the guardian of the sacred fire.
Kamadhenu (Sanskrit: कामधेनु, [kaːmɐˈdʱeːnʊ], Kāmadhenu), also known as Surabhi (सुरभि, Surabhi or सुरभी, Surabhī [1]), is a divine bovine-goddess described in Hinduism as the mother of all cows. She is a miraculous cow of plenty who provides her owner whatever they desire and is often portrayed as the ...
The goddess is described as one who helps a person to use words in the right way and to go beyond it to seek the soul and inner knowledge, which lie outside the demarcated boundaries of tradition. [24] Matangi is regarded as a Tantric form of Saraswati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits.