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Arjun Appadurai FRAI (born 4 February 1949) is an Indian-American anthropologist who has been recognized as a major theorist in globalization studies. He is an elected fellow of the Royal Anthropological Institute of Great Britain and Ireland . [ 1 ]
According to the works of Arjun Appadurai, the cultural distancing from the locality is intensified when people are able to expand and alter their imagination through the mediatization of alien cultural conditions, making the culture of remote origin one of a familiar material. That makes it difficult for a local entity to sustain and retain ...
The reason for this kind of analysis, Appadurai suggests, is that a commodity is not a thing, rather it is one phase in the full life of the thing. [4] According to anthropologist Arjun Appadurai, "the flow of commodities in any given situation is a shifting compromise between socially regulated paths and competitively inspired diversions." [5]
Arjun Appadurai (born in 1949), Indian-American anthropologist; M. Appadurai (born in 1949), Indian politician; Middle name. Subbier Appadurai Ayer (1898-1980 ...
Some scholars like Arjun Appadurai note that "the central problem of today's global interaction [is] the tension between cultural homogenization and cultural heterogenization". [8] The Arab's World was found to be uncomfortable with the former as many of them perceived it as either a real or potential threat to their political, economic, and ...
Notable proponents of this approach include Arjun Appadurai, James Clifford, George Marcus, Sidney Mintz, Michael Taussig, Eric Wolf and Ronald Daus. A growing trend in anthropological research and analysis is the use of multi-sited ethnography, discussed in George Marcus' article, "Ethnography In/Of the World System: the Emergence of Multi ...
Carol A. Breckenridge (1942–2009) was an American anthropologist and associate professor of history at the New School for Social Research, author of many books and articles on colonialism and the political economy of ritual; state, polity, and religion in South India; society and aesthetics in India since 1850; culture theory; and cosmopolitan cultural forms. [1]
For Appadurai, sodalities, much like what he terms "localities" or "neighborhoods", are cultural groups or spaces that mediate globalized cultural flows and, importantly, create possibilities for "translocal social action that would otherwise be hard to imagine" (p. 8).