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Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
The Codex Boernerianus lacks the explicit references to the Roman church as the audience of the epistle found in Romans 1:7 and 1:15. There is evidence from patristic commentaries indicating that Boernerianus is not unique in this regard; many early, no longer extant manuscripts also lacked an explicit Roman addressee in chapter 1. [ 23 ]
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
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These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
John Wycliffe introduced the term godhede into English Bible versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the Tyndale New Testament (1525), the Geneva Bible (1560/1599), and King James Version (1611).