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Aristotle believed that ethical knowledge is not only a theoretical knowledge, but rather that a person must have "experience of the actions in life" and have been "brought up in fine habits" to become good (NE 1095a3 and b5). For a person to become virtuous, he can't simply study what virtue is, but must actually do virtuous things.
Aristotle's approach to defining the correct balance is to treat money like any other useful thing, and say that virtue is to know how to use money: giving to the right people, in the right amount, at the right time. As with each of the ethical virtues, Aristotle emphasizes that a virtuous person is pleased to do the virtuous and beautiful thing.
Part of training in practical virtue ethics is to come to see the coincidence of one's enlightened self-interest and the practice of the virtues, so that one is virtuous willingly, gladly, and enthusiastically because one knows that being virtuous is the best thing one can do with oneself. [7]: I
In Aristotle's work, phronesis is the intellectual virtue that helps turn one's moral instincts into practical action. [ 4 ] [ 10 ] He writes that moral virtues help any person to achieve the end, and that phronesis is what it takes to discover the means to gain that end. [ 4 ]
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics . [ 1 ] For example, in the Aristotelian view, courage is a virtue , but if taken to excess would manifest as recklessness , and, in deficiency, cowardice .
Aristotle believed one's goal should be living well and "eudaimonia", a Greek word often translated as "well-being" or "happiness". This could be achieved by the acquisition of a virtuous character, or in other words having well-chosen excellent habits. Nicomachean Ethics – most popular ethics treatise by Aristotle; Eudemian Ethics; Magna Moralia
The ancient Romans believed virtuous political leaders are willing to abandon self-interest in favor of the common good, says Sarah Purcell, a political historian at Grinnell College in Iowa. The ...
Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense.