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John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Isaiah 58 is the fifty-eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. [1]
Isaiah 2:16: Isaiah 13:21: Isaiah 11:3: Geneva Bible (1560) all pleasant pictures: Satyrs shall dance there shall make him prudent in the fear of the Lord King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16)
In medieval times, the chapter was used in Christian worship as a canticle for morning prayer, known as the Song of Isaiah or Confitebor tibi, Domine, quoniam iratus es mihi (I will give thanks to you, O Lord, for you were angry with me). [8] [9] [10] In the Episcopal Book of Common Prayer it is known as the First Song of Isaiah. [11] [12]
John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible. It maintains the previous chapter 's theme "Jesus is light", [ 1 ] recording the healing of an unnamed man who had been blind from birth , a miracle performed by Jesus , and their subsequent dealings with the Pharisees . [ 2 ]
John 7:52–8:12 in Codex Vaticanus (c. 350 AD): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12 The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in 𝔓 66 or in 𝔓 75 , both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early ...
Isaac on 1 Chronicles translates the mentions there "a place whose name is Asuppim." [95] Pseudo-Solomon b. Isaac on Nehemiah and pseudo-Solomon b. Isaac on Chronicles were written by different people [9] but the King James Version [1] [2] and Artscroll [98] follow the local commentary attributed to Solomon b. Isaac in each case.
Rahab appears in Psalm 89:10, Isaiah 51:9–10, and Job 26:12. Rahab, in these passages, takes the meaning of primeval, chaotic, multi-headed sea-dragon or Leviathan. Thou didst crush Rahab, as one that is slain; Thou didst scatter Thine enemies with the arm of Thy strength.