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The life-cycle of the maize, for instance, lies at the heart of Maya belief, but the role of the principal Maya maize god transcends the sphere of agriculture to embrace basic aspects of civilized life in general (such as writing). Deities have all sorts of social functions, related to such human activities as agriculture, midwifery, trade, and ...
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.
Mesoamerican cosmovision or cosmology is the collection of worldviews shared by the Indigenous pre-Columbian societies of Mesoamerica.The cosmovision of these societies was reflected in the ways in which they were organized, such as in their built environment and social hierarchies, as well as in their epistemologies and ontologies, including an understanding of their place within the cosmos ...
"Maya" is a modern term used to refer collectively to the various peoples that inhabited this area, as Maya peoples have not had a sense of a common ethnic identity or political unity for the vast majority of their history. [2]
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Maya civilization of Mesoamerica, including aspects such as mythology, religion, ceremonial practices and observances.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
This resulted in the erasure of Mayan religious institutions, especially those centered on human sacrifice and propitiation of the multi-deistic pantheon. Martial values and human sacrifice were a ritualistic core of Mesoamerican spirituality prior to European incursion, but quickly dissolved in the early stages of Imperial rule.
The Maya Vase Book Vol. I: 161–184. Coe, Michael D., and Stephen Houston (2015), The Maya. Thames & Hudson. Danien, Elin C. (2004), Maya Folktales from the Alta Verapaz. University of Pennsylvania, Museum of Archaeology and Anthropology, Philadelphia. Foster, George M. (1945), Sierra Popoluca Folklore and Beliefs. Berkeley / Los Angeles ...