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For you are not mindful of the things of God, but the things of men.”Mark 8:31–33: Luke 9:21-22: And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”Luke 9:21–22
Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. (Mark 9:12-13) KJV
and "22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and He must be killed and on the third day be raised to life.” [10] [11]
[81] [82] In Matthew 16:21–28 and Mark 8:31–33, Jesus teaches his disciples that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again." [83] Pietro Perugino's depiction of the "Giving of the Keys to Saint Peter" by Jesus, 1492
The Son of man with a sword among the seven lampstands, in John's vision. From the Bamberg Apocalypse, 11th century. Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation. The meaning of the expression is controversial.
An unknown messianic prophecy, possibly from a non-canonical source, quoted in Mark 9:12, [86] speculated [by whom?] to be a vague allusion to Isaiah 53: "and how it is written of the Son of man, that he must suffer many things, and be set at nought."
The statement in Mark 8:31, that 'the Son of man must suffer many things ... and be killed and after three days rise again', seems to involve a chronological difficulty, and some copyists changed the phrase to the more familiar expression, 'on the third day'.
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]