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'After First Communion' (1892) Carl Frithjof Smith [18] The Confirmation dress is featured several times in M. NourbeSe Phillip's 1989 poetry anthology She Tries Her Tongue, Her Silence Softly Breaks, especially the poem Over Every Land and Sea. In this poem, the whiteness of the Confirmation dress is contrasted against the wearer's dark legs ...
In the Philippines, First Communion services often occur on or around the Feast of the Immaculate Conception (the country's patron saint), with boys donning either the barong tagalog or semi-formal Western dress, and girls a plain white dress and sometimes a veil. In Vietnam, girls wear white áo dài with a veil, though this is not always the ...
First Communicants Imelda Lambertini (1322 – 12 May 1333) was an Italian Catholic mystic and devotee of the Dominican Order . She is the patroness of First Communicants and many dioceses make use of her feast as a day to schedule First Communions and Confirmations .
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations.Some Christian women wear the head covering in public worship and during private prayer at home, [1] [2] [3] while others (esp. Conservative Anabaptists) believe women should wear head coverings at all times. [4]
Side angle shot of a blond mantilla. A mantilla is a traditional female liturgical lace or silk veil or shawl worn over the head and shoulders, often over a high hair ornament called a peineta, particularly popular with women in Spain and Latin America. [1]
The first known formal rite of consecration is that of Saint Marcellina, dated AD 353, mentioned in De Virginibus by her brother, Saint Ambrose. Another early consecrated virgin is Saint Genevieve (c. 422 – c. 512). The earliest copies of the rite are from some of the earliest sacramentaries, like the 7th-century Leonine sacramentary. [10]